Bunda

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bonda, an;

bunda

m. I. a wedded or married man, a husband; maritus, sponsus:-- Ne mæg nán wíf hire bondan [bundan MS. B. note 57] forbeódan, ðæt he ne móte into his cotan gelogian ðæt ðæt he wille no wife may forbid her husband, that he may not put into his cot what he will, L. Cnut. pol. 74; Wilk. 145, 41; Th. i. 418, 23-25; Schmd. 312, 76, § I. Sé hit bonda, sé hit wíf sive maritus sit, sive uxor, Hick. Diss. Ep. 18, 40. II. a family">the father or head of a family, a householder; paterfamilias, œconomus:-- Swá ymbe friðes bóte swá ðam bondan [bundan MS. A. L. C. S. 8] sí sélost and ðam þeófan sí láðost so concerning frithes-bót as may be best for the householder [patrifamilias] and worst for the thief, L. Ænh. Wilk. 122, 40; Eth. vi. 32; Th. i. 322, 27; Schmd. 232, § 32: L. Cnut. pol. 8; Wilk. 134, 40; Th. i. 380, 14; Schmd. 274, 8. And ðǽr se bonda [MS. B. bunda] sæt uncwyd and unbecrafod sitte ðæt wif and ða cild on ðam ylcan unbesacen. And gif se bonda [MS. B. bunda] beclypod wære, etc. and where the householder dwelt without claim or contest, let the wife and the children dwell in the same, without litigation. And if the householder had been cited, etc. L. Cnut. pol. 70; Wilk. 144, 39; Th. i. 414, 21; Schmd. 310, 72. Thu early Latin version is, Et ubi bonda [bunda, L. Th. i. 526, 3], i. e. paterfamilias manserit, sine compellatione et calumpnia, sint uxor et pueri in eodem, sine querela. Et si [bunda, i. e. paterfamilias] compellatus fuerat, etc. L. Cnut. 73; Th. ii. 542, 13-15. 2. every word has its history by which its introduction and use are best ascertained. Bede tells us [Bk. i. 25, 2] that Ethelbert, king of Kent, married a Christian wife Bertha, a Frankish princess. The queen prepared the way for the friendly reception of Augustine and his missionary followers by Ethelbert in A. D. 597, who was the first to found a school in Kent, and wrote Laws which are said to be asette on Augustines dæge established in the time of Augustine, between A. D. 597 and 604. The cultivation and writing of Anglo-Saxon [Englisc] began with the conversion of Ethelbert. Marriage, and the household arrangements depending upon it, were regulated by the law of the church, and indigenous compound words were formed to express that law, -- thus ǽlaw, divine law; Cristes ǽChristi lex. Rihte ǽlegitimum matrimonium, Bd. 4, 5; S. 573, 17. Ǽw wedlock, marriage, ǽw-boren lawfully born, born in wedlock: ǽw-breca, -brica, m. wedlock breaker, an adulterer: ǽw-fæst-man marriage-fast-man, a wedded man, a husband: ǽw-nian to wed, take a wife. 3. Hús-bunda, -bonda a wedded man, husband, householder. This compound is one of the oldest in the language. It is found in the interpolated passage of Matt. xx. between vers. 28 and 29. The passage is in all the Anglo-Saxon MSS. of the Gospels, except the interlineary glosses. The Anglo-Saxon is a literal version of the Augustinian MS. in the Bodleian Library, Oxford [Codex August. 857 D. 2. 14], the Old Italic version, from which the text of the Latin vulgate of the Gospels was formed by St. Jerome about A. D. 384. Though we do not know the exact dates when the Gospels were translated from Latin into Anglo-Saxon, Cuthbert assures us that Bede finished the last Gospel, St. John, on May 27, 735, [see Pref. to Goth. and A. Sax. Gos. Bos. pp. ix-xii.] As the three preceding Gospels were most likely translated before St. John, then the following sentence was written before 735. Se hús-bonda [hús-bunda in MS. Camb. Ii, 2, 11] háte ðé arísan and rýman ðam óðrum the householder bid thee rise and make room for the other, Notes to Bosworth's Goth. and A. Sax. Gos. Mt. xx. 28, p. 576. Hús-bonda is also used by Ælfric in his version of the Scriptures about 970, Ex. 3, 22. 4. Bunda, bonda one wedded or bound, a husband, from bindan; p. band, bundon; pp. bunden to bind must have been of earlier origin than the compound hús-bunda. It is a well-known rule that in Anglo-Saxon a person or agent is denoted by adding a, as býtl a hammer, býtla a hammerer; ánweald rule, government, ánwealda a ruler, governor; bunden, bund bound, bunda, bonda one bound, a husband. Bunda might be banda as well as bonda, for a is often used for o, as mon for man a man. The early use of hús-bunda, -bonda would at once indicate that it was not likely to be of Norse or Icelandic origin. It could not be derived from the Norse búa to dwell; part, búandi, bóandi dwelling; nor even from the A. Sax. búan to dwell, because the ú and ó are long in the Norse búa to dwell, búandi, bóandi dwelling, and in the A. Sax. búan to dwell, búende dwelling, búend a dweller; while the u and o are always snore in bunda and bonda. So, in other compounds, from bindan to bind, as bonde-land bond or leased land, land let on binding conditions. Bunda then is a pure Anglo-Saxon word derived from bindan to bind. Búan to dwell, with the part, búende dwelling, and the noun búend, es; m. a dweller, is quite a distinct word with its own numerous compounds, m. bunda

관련 단어: búende, búend, es;